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Thursday, 23 October 2014

Swimmer mauled to death by Great White Shark in front of hundreds of tourists on New Zealand beach as armed police opened fire on the animal at least 20 times

Mr Mose said that as blood filled the water, three or four more sharks arrived. The fishermen were forced to watch as the shark carried the man’s body out to sea.
‘It’s awful – like a nightmare. I was shaking, scared, panicked.’

Police in inflatable rubber boats shoot at a shark off Muriwai Beach in New Zealand as they attempt to retrieve a body following a fatal shark attack
Police in inflatable rubber boats shoot at a shark off Muriwai Beach in New Zealand as they attempt to retrieve a body following a fatal shark attack

At least three sharks are believed to have been involved in the attack
At least three sharks are believed to have been involved in the attack
Mr Mose, who said he had never seen sharks before despite fishing in the area for three years, added: ‘All I was thinking was I wanted to jump in the water and help, but I didn’t want to get attacked, too.’
Police rushed to the scene and officers in a helicopter guided another on board a rubber boat to where the 12ft to 14ft shark was swimming near the victim.
He then fired around 20 shots into the water, witnesses said. It was unclear if the shark had been killed. Inspector Shawn Rutene said he could not confirm whether the shark that was shot, and which ‘rolled away’ as a result, was involved in the initial attack.
A Great White Shark is believed to have pulled the swimmer under
Predator: It is thought Mr Strange was attacked by a great white shark
He refused to say if it was attacking Mr Strange at the time. Police took 30 more minutes to retrieve his body.
Adventure lover Mr Strange had worked all over the world, according to his website. His short film Aphrodite’s Farm was in ten major festivals and last year won the Crystal Bear award for best short film at the Berlin Film Festival.
He had also been a finalist at the London International Awards.
His wife Meg was last night being comforted at their home, not far from the beach.
His family, some of whom live overseas, said in a statement Mr Strange was a ‘glorious’ person, a ‘great father, husband and friend.’
There were emotional scenes at Muriwai Surf Lifesaving Club after a swimmer died in the fatal shark attack
Grief: There were emotional scenes at Muriwai Surf Lifesaving Club after the fatal attack
Muriwai beach locator.jpg



Volunteer lifeguard service chairman Tony Jago said the victim's family was 'very upset'
shark attack
Volunteer lifeguard service chairman Tony Jago said the victim's family was 'very upset', left, after police spoke to media about the attack, right
Muriwai Beach is now closed after the shark attack
Scene: Muriwai beach was closed in the wake of the attack on Wednesday
Police said the swimmer was about 200 metres from shore when he was attacked
Police said the swimmer was about 200 metres from shore when he was attacked
The great white: Attacks on humans are often cases of mistaken identity
The great white: Attacks on humans are often cases of mistaken identity

Do you wanna build a snowman?

Anna:
Elsa?
(Knocking: Knock, knock, knock, knock, knock, knock)
Do you wanna build a snowman?
Come on lets go and play
I never see you anymore
Come out the door
It's like you've gone away-
We used to be best buddies
And now we're not
I wish you would tell me why!-
Do you wanna build a snowman?
It doesn't have to be a snowman.
Elsa:
Go away, Anna
Anna:
Okay, bye...
(Knocking)
Do you wanna build a snowman?
Or ride our bikes around the halls
I think some company is overdue
I've started talking to
the pictures on the walls-
(Hang in there, Joan!)
It gets a little lonely
All these empty rooms,
Just watching the hours tick by-
(Tic-Tock, Tic-Tock, Tic-Tock, Tic-Tock, Tic-Tock)
(Orchestral)
Anna:
(Knocking)
Elsa?
Please, I know you're in there,
People are asking where you've been
They say "have courage", and I'm trying to
I'm right out here for you, just let me in
We only have each other
It's just you and me
What are we gonna do?
Do you wanna build a Snowman?


Terry Pratchett: 'Doctor Who was a safe option for Saturday teatime'

Doctors came and went, but for 26 years it was part of this country's shared heritage and memory.
Doctor Who
'Our hero dies – and the series continues. It's easy to forget now how groundbreaking that moment was' … the 11 Doctors. Photograph: Various/BBC/Matt Burlem
I was there at the beginning. That's what I remember – watching the first episode twice, because of public demand and that pesky business with the grassy knoll. And I remember the dreadful pepperpots appearing, and the moment that the first companions left – that strange grandchild and those remarkable and rare teachers who took everything in their stride, including time travel and a police box bigger on the inside – and we realised that in the so‑far surprisingly safe world of Doctor Who things could change. They were barely mentioned again, as far as I remember. And the series marched on. Until the great defining moment, the decision that would propel the series on for 50 years – the change of the main character, the first regeneration. It's easy to forget now how groundbreaking that moment was. Our hero dies – and the series continues, a different lead with different tics but somehow still the same man.
 
I was 18 when Patrick Troughton took over from William Hartnell and other things – mad, confusing, exciting things like drink, girls, Daleks – no wait, not those – were happening. But I still watched it when I could, and some of those moments are still with me. It's funny that way, Doctor Who, it's been such a part of the DNA of Britain for so many years now that even if you didn't watch it religiously, you probably know more about it than you think. Daleks, Cybermen, bigger on the inside – everyone knows what you're talking about. And it was always a safe option for Saturday afternoon tea with the family. Doctors came and went, but for 26 years it was part of this country's shared heritage and memory. Anybody my age or younger has been informed by it, moulded by it, at least to some degree. For so many during those years it was their first introduction to science fiction, and its influence is far-reaching. Generations of authors, screenwriters, actors, dreamers found their escape in the wonky corridors and Styrofoam monsters of this enduring institution.
And then it went away. I had watched a few episodes with my daughter, but it wasn't for me anymore, and at times was obviously suffering from lack of budget and care from the BBC. I was saddened for the kids who would grow up without that comforting madness in their lives, telling them that you could be good and clever and save the day and you didn't have to brandish a gun to achieve those things. But the wheel turns and all things shall come to pass (after an entertaining but ridiculously American stutter with Paul McGann) and there it was, back on Saturday nights, the odd bloke with the phone box that travels in time, having adventures and saving the day.
And I watched it, and it was great. It reminded me of my childhood, which is always a nice thing at my age. But, at last, we had a Doctor who could act – and I mean could really act. Oh, it wasn't science fiction any more (had it ever really been?) there was too much waving of screwdrivers and flying of spaceships looking like the Titanic and "the day has been saved because". Not because of anything that made sense, quite often, just because. That's not SF, not really – that's make-it-up-as-you-go-along. But that's OK, as the show has never really pretended to be much more than this. And the recent actors have been wonderful, drawing that line back to the grumpy old man who kicked it all off 50 years ago. And the Daleks are still scary, which isn't something you can say about many half-century-old alien designs. I love the fact that there are children out there who are learning that life can take you anywhere, and anything can happen, and it can be fantastic. But also that sometimes, life takes away as well. The hero can fail, or die, and we don't all have a magical hand‑wavey way to regenerate ourselves. It's an important lesson. 

FREDDIE KNOLLER

Freddie was born in Vienna in 1921, where he lived with his parents and two brothers.
From early childhood, Freddie and his family were subjected to anti-Semitism. Following the Anschluss, this became worse, causing Freddie and his brothers to leave Vienna. Freddie went first, and travelled illegally to Antwerp, Belgium. Freddie’s mother and father, at 53 and 56, believed that they were too old for anything to happen to them, and so they stayed and were later deported to Theresienstadt.
In Antwerp, the Jewish Committee provided living quarters for him, which he shared with two other refugees. However, he picked up bad habits here, and the Jewish Community gave him the choice of either joining a camp for Jewish refugees or being without further assistance from them. Freddie joined the camp of Merksples and later Exarde, where he joined the camp orchestra.
In May 1940, the Nazis invaded Belgium and everyone in the camp fled to France. Freddie was arrested at the border and detained as an enemy alien in an internment camp. He was able to escape in the middle of the night, and made it to Gaillac, in the unoccupied area of France, where his aunt, uncle and cousins lived.
Freddie quickly became bored with the life in Gaillac and decided to visit Paris, a city he had always dreamed of going to. While there, he became fascinated by the night life. He obtained false papers and earned money by taking German soldiers to the nightclubs, brothels and cabarets, where he earned a percentage of anything that they spent once inside. In May 1943 while working, he was arrested by a Gestapo officer. Although the officer did not suspect that he was Jewish and using false papers, he did tell him not to continue working where he was and to instead work for the German Reich. Freddie knew that he could no longer risk staying in Paris. Through his contacts, Freddie joined the French Resistance group, ‘Bessiere’ at Figeac (South West France) fighting his enemies. A broken love affair led to his betrayal and arrest by the Vichy Police. After being tortured he had to admit to being a Jew, and he was then sent to Drancy Transit Camp.
In October 1943, Freddie was sent on a transport to Auschwitz-Birkenau. During the journey, he looked after a middle aged Frenchman called Robert, who was a doctor. Robert went on to be put in charge of the camp hospital, and in gratitude for Freddie helping him on the journey, he gave him extra food every day, which he believes was the reason for his survival.
On January 18th 1945, Freddie was sent on a Death March, and ended up at Dora-Nordhausen, where the V1 and V2 rockets were made. As the Americans got closer, they were evacuated from there to Bergen-Belsen. From here, Freddie was liberated on April 15th 1945.
After the liberation, Freddie went with a British officer to a nearby farm to find food. In the wardrobe, he found a picture of Hitler which he cut up. The farmer, a supporter of Hitler, shouted antisemitic abuse at Freddie, who reacted by stabbing him. Soon after this incident, Freddie left for France, where he was reunited with his brothers who had survived in the US.
In 1947, Freddie emigrated to the US where he met and married an English woman. After two years of marriage, she became homesick so they moved to England, where Freddie continues to live. He regularly talks to students about his experiences. Freddie’s has also written two books about his experiences, Desperate Journey and Living with the Enemy, and his testimony can also be found in Survival: Holocaust Survivors tell their Story by Beth Shalom

'Why we must not forget the Holocaust'

Holocaust survivor tells BBC News Online how he believes the event should be remembered, following the announcement that London will host next year's fifth National Holocaust Memorial Day.
Freddie Knoller
Happier times... but Knoller says the Holocaust must not be forgotten
When Freddie Knoller walked free from the Belsen-Bergen concentration camp on 15 April 1945 he swore he would tell the world about what he saw.
He would tell them about the gassings of babies and women, the executions of fellow slave labourers and the 1,000 people he was transported to Auschwitz with, of whom only 13 survived.
At age 83 is he is doing just that, although it was certainly not easy in the beginning.
"This is a unique event where a government by law wanted to exterminate a people.
"I hope the second and third generation of survivors will continue telling the world about what happened."
The 60th anniversary of the liberation of Auschwitz-Birkenau camp on 27 January next year should be "remembered globally," he says.
Prostitutes
Mr Knoller had ended up at Auschwitz via Paris' red light district and "thanks" to a girlfriend who handed him over to the Gestapo.
Deported from Vienna to France, he found work in Paris as a young man securing prostitutes for the German soldiers.
Freddie Knoller
As a young man Knoller arranged prostitutes for German soldiers
It was dangerous work, even though he had false papers.
If ever he was asked about his accent, he would tell them he was from Alsace-Lorraine, near the German border.
"I would tell them: 'I am happy to have you here in my country'. It was all fairy tales."
He eventually won their confidence but it backfired: the Germans asked him to work for them as an interpreter.
He fled Paris to join the French resistance.
"I met a young girl who I thought I was in love with but we fought. I told her I wanted her to have nothing to do with me.
"She then handed me over. She knew where in the hills I was staying."
Book published
There began a terrible period - slave labour, killings, gassings and forced marches. He kept silent about those years for three decades.
It was only when his two teenage daughters in England, where he owned a raincoat business, asked him to talk that he opened up.
Freddie Knoller
He was shipped off to a camp after an argument with a girlfriend
"They had seen the number 157103 on my arm and said to me: 'if we have children, what are we going to tell them about you?'" Now he says he cannot stop talking. He has written a book about his experiences, titled Desperate Journey and regularly gives talks in schools. "People should know about it. It's a different thing to read history which has been watered down."
He says only by remembering the Holocaust, we can prevent such an atrocity from happening again.

Autobiography of Freddie Knoller, A Holocaust Survivor

He was born into a cultured Viennese family in 1921. When the Germans entered Austria, he fled west. He became a "tourist guide" and pimp for the Nazi soldiers in Paris. He joined the French Resistance, but was betrayed to the authorities by a spurned lover. The French police handed him to the Gestapo and he was sent by cattle truck to a concentration camp. As the allies advanced, Freddie went on a number of death-marches from one concentration camp to another. His supreme optimism and determination to live saved him. His parents perished, but his two brothers had escaped to the U.S.A. Freddie married an English woman, and became a successful businessman.
Synopsis of the proposed book:
For many years, I have been lecturing to school children throughout Great Britain about my life during the tragic years under the Nazis. So often I have been asked by the children and teachers to put my story in writing.
It is the story of a young naive boy trying to live life to the fullest extent, a life so vivid and stirring. My attitude of hope and optimism helped me to overcome the ordeal and was one of the reasons why I am still alive today.
My father was an accountant and quite strict. My mother loved life - very easy-going, always happy and very musical. She made sure that her three sons received musical tuition. My oldest brother, Otto, played the piano. Eric, learned to play the violin, so naturally I had to learn the cello at the age of 6.
By the time I was 10, we performed on the stage and at charity functions.
From early childhood, my family and I were subjected to anti-Semitism, for which the Austrians were so well-known. I was ever so often set upon by Christian children on my way to school.
After the Anschluss, these attacks became even more virulent. On the night of the 9th November 1938, when the Nazis burnt down all the Synagogues, my parents insisted that we, the children, should emigrate.
Eric was the first to leave, on a visa to Florida in the U.S.A. I was the next one to leave, going illegally to Belgium. Otto, was the last one to leave our parents, he went illegally to Holland and from there to England. My parents did not want to leave, saying that they were too old, so nothing could happen to them.
My destination was Brussels, and then Antwerp, where I was given the address of a diamond dealer, who helped me morally and financially. There I was, a very young and naive 17 year-old boy, for the first time, away from parental control, wanting to taste all the things which a boy, in normal circumstances, would not have been allowed to experience. The Jewish Committee provided living quarters which I had to share with two other refugees of about my age. In their company, I learned how to play poker, and how to smoke. They also introduced me to alcohol and bad women. This freedom was stopped when the Jewish Community gave me the choice, either to join a camp for Jewish refugees or to be without further assistance from them.
I chose Merksplas and later Exarde, a camp for younger refugees, where I joined the camp orchestra.
When German troops invaded Belgium in May 1940, everyone in the camp fled on foot to France. On the border, I was arrested by the French as an enemy alien, and taken to St Cyprien Internment Camp for the enemies of France, regardless of whether they were Jewish or real German Nazis. The food and hygiene at this camp were disastrous and soon typhus broke out. I escaped during the night, walking 10 km to the next town, Perpignan. From there, I proceeded to Gaillac, where my aunt, uncle and cousins lived.
In the meantime, the Germans had occupied Paris and the northern part of France, but Gaillac was still in the unoccupied Zone, ruled by the Vichy Government. I became bored, craving for new adventures. I decided that I must see Paris, the town of my dreams.
My relatives fought with me and tried to stop me going into the "Lion's Den." However, I insisted and off I went. In Paris, I became fascinated by the night life of Pigalle and earned my living by taking German soldiers to night-clubs, to brothels and to cabarets. I earned a percentage, at these places, of whatever the soldiers consumed. At the clubs, I organised myself with false identification papers and became "Robert Metzner" born in Metz, Alsace-Lorraine. I met all kinds of people: decent German soldiers, homosexuals, abusive Nazis and French collaborators.
I met a wonderful Frenchman who worked in the Resistance. I met some very nice women, and some tough prostitutes. At one occasion, I was arrested by a Gestapo officer who claimed to be an expert on recognising Jews. He agreed with me, that as I was born in Alsace Lorraine, my ancestors must have been of good German background. He could recognise this from the shape of my head. The officer warned me not to go back to Pigalle but to work for the German Reich.
In May 1943, I joined the Maquis near Figeac in unoccupied France and lived in an abandoned shepherds hut on top of a hill. Among us were a number of Jews, quite a number of French Communists and some young people, who did not want to work in Germany under the new law of "Service du Travail Obligatoire" for the young people. Apart from political discussions and arguments, we did not do much resisting except for one attempt to blow up a German troop train. We did, however, work for the peasants and farmers in the region who paid us with food.
I had a relationship with a young girl from the next village, with whom I thought I was in love. Like a fool, I admitted to her in a moment of lovemaking that I had false papers and that I was hiding because I did not want to work for the Germans.
One day, we had an argument and I told her that I will not see her again. A few days later, I was arrested by the French Police. When I showed them my papers, they just laughed. They asked me for the names of my Resistance unit and wanted to know where I came from. In order to avoid torture, I told them that I know nothing about a Resistance unit, but that I was a Jew from Vienna hiding up in the hills. They took me to Gestapo and was then taken to Drancy, the infamous transit camp for the east.
At the beginning of October 1943, my name came up for deportation to the east on the 10th October 1943.
We were taken to the railway station and close to 100 of us were squeezed into each "Cattle Wagon." There was not enough room for everyone to sit on the floor. We youngsters made room for the old people, women with their babies and the infirm.
In the wagon, there was one bucket with drinking water and one empty sanitary bucket.
We travelled for three days and three nights, to our destination. I will never forget the stench, the arguments, the screaming of the babies and the moans of those dying. I was squeezed against a middle-aged Frenchman called Robert, a gentle person who looked very much like my father. I took a liking to him and made him as cosy as I could.
During the trip, we became good friends. He told me that he was a doctor and I did not realise then, that because of him, I am alive today.
When we arrived we saw a sign "Osviecim" on the railway platform. We guessed that we were somewhere in Poland. The platform was full of SS with dogs and there were some young people in striped prisoners clothes.
The SS selected the younger people who were to walk into the camp, but the older men and women with their children were taken away by trucks. This was the time when we were taught German discipline through blows and killings.
Some heard alarming rumours which very few believed, but others believed them and went straight into the electrified fences. I realised that there were two choices:
You can either give up and within 2 or 3 days you are dead or you fight to live and adjust yourself to the situation "by hook or by crook." I chose the latter.
I did not look at others who suffered and moaned about hunger, or those who gave up their personal hygiene - a sign that they had given up. But wanting to live, I had to take care of myself - I was number one. I had one mission, only, to survive, in order to tell the world about the barbarism of the "cultured" people of Germany.
On a visit to the hospital I saw my doctor friend from the train there. He told me that he was put in charge of the camp hospital. He told me to come to him every evening when I return from work, and he will try to give me extra food. He was helping me because we had become friends on the train.
At work, I had to carry 25kg of cement bags on my back, day-in, day-out. To do this work and survive with the minimal rations of food we were getting was not possible. The extra food I received from my friend Robert was surely the reason of my survival.
When the Russian approached our camp, the whole camp was evacuated. The date was January 17th 1945. We were lined up in rows of 5 and were told that we will have to walk, and that anybody trying to escape will be shot. It was very cold and it was snowing.
We went westward walking in our wooden shoes on icy snow-covered roads. We were still in our striped thin clothes. People dropped like flies. Many collapsed and they were shot on the spot. We had to take the corpses and throw them in the ditch next to the road. The SS surrounded each of our column and were ready with their guns.
After walking the whole day and part of the night, we reached a brick factory where we were allowed to rest and sleep undercover. Only half of us were still alive when we arrived at the factory. One in our group, a French political prisoner did not wake up. He was dead, frozen stiff. I took his red triangle from his tunic, showing that he was a political prisoner, put it in my pocket hoping to exchange it later on for my Star of David insignia.
Finally, we were taken to a railway station and squeezed into cattle wagons, about 80 to each wagon, standing room only. We thus travelled through Austria and Germany seven-days and seven-nights until we reached our destination. Nine in our wagons died during the journey.
Our new camp was Dora-Nordhausen. This is where they manufactured the V-1 and V-2 in tunnels underneath the Hartz mountain. We worked in the tunnels pushing wagons on rails and carrying heavy metal objects. We experienced a lot of hangings of prisoners, Russian prisoners of war and even civilians in the tunnels, who were supposed to have committed sabotage. One night, the Allied planes bombed the entrance to the tunnels. Many of our comrades who worked there in the night-shift died.
The next day we were given shovels in order to repair the damage. As the American troops were nearing our region we were again evacuated to Bergen-Belsen. There was no more food available, and the beatings stopped. The SS disappeared and were guarded by Croatian and Hungarian SS units. We dug into the ground to find some edible roots. Many collapsed from hunger and dysentery and died where they collapsed.
On 15th April 1945, the British troops entered Bergen-Belsen. We were given hot milk with rice, which we devoured like wild animals. Many of us died having stuffed themselves with the food which the stomach could not digest. A British officer asked for volunteers to go to nearby farms and bring back any food we could find. I joined this group, with a British soldier carrying a gun. We searched for food, loaded them onto a trolley in view of the protesting German farmer and his wife. When I found a large picture of Hitler hidden behind a wardrobe, I took a knife and cut the picture to pieces. The old farmer got red in his face and shouted to me "Du Sau Jud." Without hesitation, I sank the knife in his belly. We left the farm soon after this.
I returned to France after being told not to go to Vienna because all Jews have been deported from there. With the help of the American Embassy in Paris, Eric found me in a little village where I was sent by the French Government to recuperate.
Our reunion was very emotional. Eric being a soldier in the American Army, was ordered by his Commanding Officer to search in all concentration camps for his parents and myself. He went to Vienna and found out that our parents were deported to Terezienstadt. He told me that Otto became a doctor, was married, and lives in New York.
In 1947, I emigrated to the U.S.A. and became a naturalised U.S. citizen. In 1950 I met my wife, Freda, on a blind date. We got married on the 31st December 1950. After two years in Baltimore, my wife became homesick and we made our way back to her parents in London. We have two daughters Marcia and Susie who were born in England.

How the world loved the swastika - until Hitler stole it

US Air Force aeroplane
 
In the Western world the swastika is synonymous with fascism, but it goes back thousands of years and has been used as a symbol of good fortune in almost every culture in the world. As more evidence emerges of its long pre-Nazi history in Europe, can this ancient sign ever shake off its evil associations?
In the ancient Indian language of Sanskrit, swastika means "well-being". The symbol has been used by Hindus, Buddhists and Jains for millennia and is commonly assumed to be an Indian sign.
Early Western travellers to Asia were inspired by its positive and ancient associations and started using it back home. By the beginning of the 20th Century there was a huge fad for the swastika as a benign good luck symbol.
In his book The Swastika: Symbol Beyond Redemption? US graphic design writer Steven Heller shows how it was enthusiastically adopted in the West as an architectural motif, on advertising and product design.
Label from Swastika "eating fruit" (1930s); playing cards (1920s); and a Coca-Cola pendant issued for teenagers 20th Century fad: Fruit packaging, a Coca-Cola pendant, and a pack of cards, all from the US
"Coca-Cola used it. Carlsberg used it on their beer bottles. The Boy Scouts adopted it and the Girls' Club of America called their magazine Swastika. They would even send out swastika badges to their young readers as a prize for selling copies of the magazine," he says.
It was used by American military units during World War One and it could be seen on RAF planes as late as 1939. Most of these benign uses came to a halt in the 1930s as the Nazis rose to power in Germany.
The Nazi use of the swastika stems from the work of 19th Century German scholars translating old Indian texts, who noticed similarities between their own language and Sanskrit. They concluded that Indians and Germans must have had a shared ancestry and imagined a race of white god-like warriors they called Aryans.
Indian boy with swastika on head, and vase at Sensoji Asakusa Kannon Temple, Tokyo, Japan A Hindu boy with a shaved head, and a giant vase at a Buddhist temple in Japan
This idea was seized upon by anti-Semitic nationalist groups who appropriated the swastika as an Aryan symbol to boost a sense of ancient lineage for the Germanic people.
 
The black straight-armed hakenkreuz (hooked cross) on the distinctive white circle and red background of the Nazi flag would become the most hated symbol of the 20th Century, inextricably linked to the atrocities committed under the Third Reich.
"For the Jewish people the swastika is a symbol of fear, of suppression, and of extermination. It's a symbol that we will never ever be able to change," says 93-year-old Holocaust survivor Freddie Knoller. "If they put the swastika on gravestones or synagogues, it puts a fear into us. Surely it shouldn't happen again."
The swastika was banned in Germany at the end of the war and Germany tried unsuccessfully to introduce an EU-wide ban in 2007.
The irony is that the swastika is more European in origin than most people realise. Archaeological finds have long demonstrated that the swastika is a very old symbol, but ancient examples are by no means limited to India. It was used by the Ancient Greeks, Celts, and Anglo-Saxons and some of the oldest examples have been found in Eastern Europe, from the Baltic to the Balkans .
If you want to see just how deeply rooted the swastika pattern is in Europe, a good place to start is Kiev where the National Museum of the History of Ukraine has an impressive range of exhibits.
Mammoth tusk bird figurine
Among the museum's most highly prized treasures is a small ivory figurine of a female bird. Made from the tusk of a mammoth, it was found in 1908 at the Palaeolithic settlement of Mezin near the Russian border.

Find out more

Bronze age pot
Mukti Jain Campion is the producer and presenter of Reclaiming the Swastika. You can listen on BBC Radio 4 at 11:00 on Friday 24 October - or for another 30 days on the BBC iPlayer.
On the torso of the bird is engraved an intricate meander pattern of joined up swastikas. It's the oldest identified swastika pattern in the world and has been radio carbon-dated to an astonishing 15,000 years ago. The bird was found with a number of phallic objects which supports the idea that the swastika pattern was used as a fertility symbol.
In 1965 a palaeontologist called Valentina Bibikova discovered that the swastika meander pattern on the bird is very similar to the naturally occurring pattern visible on a cross-section of ivory. Could it be that the Palaeolithic makers of the figurine were simply reflecting what they saw in nature - the huge mammoth they associated with well-being and fertility?
Single swastikas began to appear in the Neolithic Vinca culture across south-eastern Europe around 7,000 years ago. But it's in the Bronze Age that they became more widespread across the whole of Europe. In the Museum's collection there are clay pots with single swastikas encircling their upper half which date back to around 4,000 years ago. When the Nazis occupied Kiev in World War Two they were so convinced that these pots were evidence of their own Aryan ancestors that they took them back to Germany. (They were returned after the war.)
In the Museum's Grecian collection, the swastika is visible as the architectural ornament which has come to be known as the Greek key pattern, widely used on tiles and textiles to this day.
Left: Grecian architectural swastikas at the National Museum of the History of Ukraine. Right: Decoration on the Brooklyn Academy of Music Left: Grecian architectural swastikas in the Kiev museum. Right: Brooklyn Academy of Music (New York)
The Ancient Greeks also used single swastika motifs to decorate their pots and vases. One fragment in the collection from around 7th Century BCE shows a swastika with limbs like unfurling tendrils painted under the belly of a goat.
Textile fragments from the 12th Century Fragments of a 12th Century princess's collar
Perhaps the most surprising exhibit in the museum is of fragile textile fragments that have survived from the 12th Century AD. They are believed to belong to the dress collar of a Slav princess, embroidered with gold crosses and swastikas to ward off evil.
The swastika remained a popular embroidery motif in Eastern Europe and Russia right up to World War Two. A Russian author called Pavel Kutenkov has identified nearly 200 variations across the region. But the hakenkreuz remains a highly charged symbol. In 1941 Kiev was the site of one of the worst Nazi mass murders of the Holocaust when nearly 34,000 Jews were rounded up and killed at the ravine of Babi Yar.
In Western Europe the use of indigenous ancient swastikas petered out long before the modern era but examples can be found in many places such as the famous Bronze Age Swastika Stone on Ilkley Moor in Yorkshire.
Some people think this long history can help revive the symbol in Europe as something positive. Peter Madsen, owner of an upmarket tattoo parlour in Copenhagen says the swastika is an element of Norse mythology that holds a strong appeal to many Scandinavians. He is one of the founders of last year's Learn to Love the Swastika Day on 13 November, when tattoo artists around the world offered free swastikas, to raise awareness of the symbol's long multicultural past.
"The swastika is a symbol of love and Hitler abused it. We're not trying to reclaim the hakenkreuz. That would be impossible. Nor is it something we want people to forget," he says.
Man (Phil Cummins) showing swastika tattoo One of the supporters of the Learn to Love the Swastika movement
"We just want people to know that the swastika comes in many other forms, none of which have ever been used for anything bad. We are also trying to show the right-wing fascists that it's wrong to use this symbol. If we can educate the public about the true meanings of the swastika, maybe we can take it away from the fascists."
But for those like Freddie Knoller who have experienced the horrors of fascism, the prospect of learning to love the swastika is not so easy.
"For the people who went through the Holocaust, we will always remember what the swastika was like in our life - a symbol of pure evil," he says.
"We didn't know how the symbol dates back so many thousands of years ago. But I think it's interesting for people to learn that the swastika was not always the symbol of fascism."